Felsefe denilince akl\u0131n\u0131za camdan d\u0131\u015far\u0131 bakarak derin d\u00fc\u015f\u00fcncelere dalmak gelebilir. Ya da uzun ve a\u011fdal\u0131, anla\u015f\u0131lmas\u0131 g\u00fc\u00e7 c\u00fcmleler… Ancak \u00e7a\u011fr\u0131\u015f\u0131mlardan \u00f6te, konu felsefenin a\u00e7\u0131k se\u00e7ik ve \u00fczerinde anla\u015f\u0131labilir bir tan\u0131m\u0131n\u0131 vermeye geldi\u011finde i\u015fler epey bir kar\u0131\u015f\u0131k.<\/p>\n
Bu yaz\u0131da asl\u0131nda g\u00f6r\u00fcnd\u00fc\u011f\u00fcnden zor olan \u201cFelsefe nedir?\u201d<\/strong> sorusuna m\u00fcmk\u00fcn olduk\u00e7a k\u0131sa ve \u00f6z bir cevap vermeye \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n Felsefe kelimesinin k\u00f6keni Antik Yunanca\u2019ya dayan\u0131r. Sevgi veya a\u015fk (\u03c6\u03af\u03bb\u03bf\u03c2<\/a>, yani \u201cphilos\u201d) ve bilgelik (\u03c3\u03bf\u03c6\u03af\u03b1<\/a>, \u201csophia\u201d) kelimelerinin birle\u015fimi, yani bilgelik sevgisi<\/strong> anlam\u0131na gelir. Bakmay\u0131n bu \u201cbilgelik sevgisi\u201dnin haval\u0131 g\u00f6r\u00fcn\u00fc\u015f\u00fcne. Asl\u0131nda felsefe, kendimiz ve \u00e7evremizdeki \u015feyler hakk\u0131nda do\u011fru bilgiyi edinme arzusu, k\u0131sacas\u0131 merakt\u0131r.<\/p>\n Kelime k\u00f6kenin de bize g\u00f6sterdi\u011fi gibi, felsefe en nihayetinde bir hakikat aray\u0131\u015f\u0131d\u0131r diyebiliriz<\/strong>. \u0130\u00e7inde bulundu\u011fumuz evren, benli\u011fimiz, de\u011fi\u015fim, toplum, zihin ve ba\u015fka bir\u00e7ok konu hakk\u0131nda hakikati bulma \u00e7abas\u0131d\u0131r. Bu y\u00f6nde filozoflar \u201cNeden var\u0131z?\u201d, \u201cDo\u011fru bilgiyi yanl\u0131\u015f bilgiden nas\u0131l ay\u0131rt edebiliriz?\u201d ve \u201c\u00d6zg\u00fcr irademiz var m\u0131?\u201d gibi bir\u00e7ok soruyu yan\u0131tlamaya \u00e7al\u0131\u015f\u0131rlar.<\/p>\nFelsefenin tan\u0131m\u0131<\/h3>\n